a Great Inspiration in Art

In approaching the design for the new Kimball Art Center, we found great inspiration in the urban development of Park City, the Kimball site, and the citys mining heritage. We feel the form of the new Kimball Art Center emerges where these rich stories overlap. We were particularly moved when a long-time resident of Park City spoke nostaligally about the former Coalition Building, which once stood just south of the Kimball site.

It stood 80 feet tall for 80 years as an iconic landmark for Park City and a monument to the mining heritage, until a fire tragically brought it down on 1982. We wanted to recreate some of its attributes in the new Kimball Art Center – not only the proportions and materiality but the history it represented. Historically, timber was the primary construction material of the first miner settlers in Park City. Inside the mines, heavy timbers were stacked into retaining walls. The same technology was applied outside the mines as primary structure for most residential construction. We conceived the new Kimball Art Center as an evolution of this construction technique basically a highly-evolved log cabin at an unprecedented scale.

We found the most interesting challenge to be where the Kimball is situated in the urban context. At the intersection of the most socially active street Main St. and a diagonal street that has become the gateway to the city Heber Ave, the new Kimball needed to address both orientations. We solved this by essentialy giving each street a gallery. The building footprint sits in relation to Main St and the city grid, then as it rises it turns it to greet visitors entering the city via Heber Ave, creating an iconic yet contextual building at the citys doorstep.

 

a Monthly Rose

The new Dalian library conceived by Architects Collective is designed to become the center and heart for the local community with a strong relationship to the ocean and the bay. The building is placed in a park setting and aims to be a landmark for locals and visitors and a symbol for the creative and environmentally friendly future of New Pulian. It is a place for the public to read, contemplative and come together. The basic architectural form for the new library is the rose petal since the Monthly Rose is the city flower of Dalian. The new Pulian branch is one of several library branches in the Dalian region with each branch symbolizing a petal and forming a rose flower.

The Morpholio Project

The proliferation of device culture, social networking, and cloud technology is changing the way we work and connect on a daily basis. For designers, this means that technology is not only transforming the process of production, but also the processes through which we share, critique, and organize ourselves around the work we do. It has been predicted that in 2020, there will be 50 billion mobile internet connections worldwide, the equivalent of seven devices per person. Morpholio is not simply about the existence of technology, but rather is a tool for and an experiment in how we might better harness its power.

What is the future of critique, the driver of design culture, in this increasingly connected world? Is the speed at which images circulate around the globe, advancing the level of conversation within and amongst design disciplines? When placed in opposition, the time honored design school tradition of convening public debate around a set of images and ideas, presents a stark contrast to the typical comment forum found in social media. Taken together, however, a new spectrum of valuable means of gathering feedback about one’s work becomes visible. Its continued evolution will be impacted by the tools we create for sustaining and magnifying meaningful conversation, critique, feedback, and debate with a global community.

The Morpholio Project begins by re-imaging the portfolio. “Although essential to design culture, the current methods of creating and sharing design portfolios and presentations still ultimately rely on fixed notions of time, media and outdated technologies of sharing,” says Anna Kenoff, Co-Creator. The design world lacks the tools needed to understand how our work is consumed and experienced by those we most want to reach. The project ultimately asked, what would happen if you could merge processes of presentation, critique and collaboration into a single elastic platform?
Morpholio Beta 1.0: Present + Collaborate + Critique
The iPhone and iPad app, along with the MyMorpholio website, provides a unique space in which to collect, share, and discuss your work.

Present
This software begins by transforming the users portfolio into a constantly versioning and customizable collection of images that is more reflective of the way we work today. Capable of communicating with multiple devices, it organizes image collections in a comprehensible and accessible format that makes sharing and presenting work seamless and infinitely flexible.

Collaborate
Morpholio “Pinup,” allows collections to be posted for invited viewing and response. In “Pinup” you make your work public and searchable by all Morpholio users. You also have the option to send immediate invites to a targeted audience, and continuously update the images they see as you get feedback, and develop ideas. The “Co-creators” feature allows you to share and exchange image collections with anyone you choose, as well as give them access to selected images. Share image collections with your project team, consultants, or collaborators.

Critique
Morpholio “Crit” allows collections to be posted for private viewing and response. In “Crit” you can post work and invite other users to critique your work. Invited viewers can easily comment on any image by overlaying text, and will soon be able to use other feedback methods that are currently in development. Set up a critique for your studio, consultants, office, friends or project team.

to Bike Life

JDS’s proposal for the Bicycle Park in Chongming, China, consists of three landmark buildings, each portraying different aspects of the culture of cycling. With their spiraling shapes and sloping sides, the structures are accessible by bike, and offer a varied experience to visitors. The Park aims to inform and stimulate biking as an expression of social awareness, while illustrating the relationship between sport and technology through its distinctive architecture.

The Visitor Center acts as an entry landmark, serving as main access point and providing information about the park. The Bike Museum is a double helix, with its exterior portion used for the ride downwards. Swirling ramps provide excellent views of the surroundings, while the interior leads the visitors on a tour through the historical development of the bicycle. The multipurpose building is shaped as an island that can be used by people for various purposes. It can be used for holding conferences, competitions and even concerts. The slopes are at the disposal for biking enthusiasts to navigate.
The proposal seems to accentuate the accessibility of space by offering a bicycle-friendly environment and architecture that can be versatile in its use while still maintaining its educational and museological purpose.

 

non Parametric Flowers

Black Narcissus highlights the importance of encompassing all methods of fabrication; digital and analog in terms of technology, management efficiency and time towards the production the project. The piece is constituted of 1,000 pieces including the 644 pieces of CNC routed syntra, 50 large flowers with jewel like crowns and 100 small flowers. The idea was to produce a structure that combines a parametrically designed large form ornamented and gardened with nonparametric flowers.

Through this gardening process of aggregation, the flowers produce a sensation of excess in a garden of delight.
The precedent came from looking at contemporary fashion sensibilities and techniques thinking of it as an “haute couture” surface. We also took a look at the 1947 Michael Powell film Black Narcissus, where a group of nuns travel to a remote location in the Himalayas to set up a school and hospital and “domesticate” the local people and environment, by conversion and gardening, only to find themselves increasingly seduced by the sensuality of their surroundings. The location, the culture and the mountain air all begin to have a strange affect on the nuns. What was important about the film is understanding the power “sensual”, the way the recognition of your desires to the point of self-contemplation; an aesthetic displacement, you see your sensual self in the work as an act of narcissism. You become as beautiful as what surrounds you. Narcissism as a natural condition of self-admiration and a distorted self from reality, which it is more about the absurdity of the “cultural” concept in a pursuit for an argument of beauty.

Black Narcissus is a garden of contemplation where the surface of reflection is the piece itself. The piece is joyous and ominous, it attracts and repels because it sense of superficial ornamentation. It climbs up the wall caressing it. This piece does not operate within the notion of effect (literal reflection) but through affect, a true moment of qualia.

Design: Gabriel Esquivel & David Hernandez
Team: Erin Templeton, Dylan Weiser, Arnold Ghil, Miaomiao Xiao, Catlan Fearon, Hugo Ochoa, Megan Arrington, Le Phuc

Merry Merry Christmas

Wishes and Love to be!

into Ottoman's Empire

The main purpose is to design a multifunctional complex for people with an interest in knowing about Islam during the time of the Ottoman Empire. The Ottoman Empire was the last big Islamic Empire and one of the most powerful during the Islamic era up until recent times. The building will serve as a hub for social activities and will portray the Ottoman Empire, especially, in an artistic sense.

The building conceived by Yusuf Onder will have a library, museum, lecture rooms, workshop level and a rooftop garden/cafe. Another goal is to offer people a place to learn and understand about this unique, hybrid of, culture and religion and it’s place in the Ottoman Empire in a hope to diffuse the sense of xenophobia towards the religion and culture. This thesis expounds on the, long old, idea of constant integration of religion and culture from history.

Users of the facility will comprise, the numerous tourists in the Bay Area San Francisco, especially those with a curiousity about the diversity of San Francisco and then the Islamic World. Another category of Users are tourists visiting San Francisco and the Site with the Contemporary Jewish Museum or the St. Patricks Church. This new architectural edifice complete the triangle of the major religions and becomes a beacon for unity.

San Francisco is deal for this kind of Center, because San Francisco as a multicultureal metrepolitan city is iconic for it’s integration of many sorts of people and socio-cultural ideas. Already exists in the city is a strong presence of other major religions eg. Christianity and Judaism amongst others: this last piece of the pseudo-puzzle would complete the already begging polity for a complete and balance hybrid society. It would be examplary for San Francisco to have or to show the World how open minded they are and with a Topic as sensitive as an Islamic Culture Center it would win the Hearts Muslims around the World.

a Linen Collar of the 1600's

The award winning lighting design is based on the effects of the Dutch ruff, a decorative linen collar considered fashionable in the 1600′s. The collars required several yards worth of linen, and had to be starched and ironed into pleats, or even supported on wires, in order to achieve their voluminous appearance. Inspired by the way Flemish baroque painter Cornelis de Vos illuminated these items, Andrew Saunders created the similarly shaped Luminescent Limacon. The design integrates historical referencing to the contemporary fabrication techniques, transforming the traditional piece of garment into a vehicle for manipulating light.

This occurs at two levels, both as an ephemeral reflective source and as a figural volume with a material presence. This dense accumulation of light is achieved through a combination of the chiaroscuro painting technique, which uses dramatic contrast of light to build volume, and by trapping light through a process of periodic folding that creates a deep translucent ruffle. The geometry of the structure is determined through use of the polar equation-based Limacon curve. Rolling of the curve at different speeds generates self-similar profiles. Two levels of geometry appear simultaneously: the primary one is combined vertically, while the secondary, following similar geometric progression, creates folds that are nested diagonally and can be interconnected when they meet flush. For fabrication and assembly, these surfaces are embedded with a number of parameters including placement of apertures for connection points, material thickness, tabbing and indexing. Each individual unrolled developable surface contains a unique and specific location and assembly instruction.

geometric Ornaments

The basic idea of the project is rooted in the notion of flows. It strongly references historical, environmental and even biological diversification and friction that shaped the contemporary city of Istanbul. The geometric form dominating the building is combined with typical Turkish patterns and ornaments, displaying both European and Asian cultural influences.

Located at the boundary between continents, the city of Istanbul is experiencing geophysical friction generated by the shifts of continental plates. The friction between two forces generates dramatic reaction of the elements; it can be transferred to all four basic elements in nature, with an impact determined by the level of energy. The same rule is applied to the urban environment. The layout of the structure reveals an atrium building, organized around the central square. The central area symbolizes aether, the 5th element in nature. Aether is also called, from Latin, ‘quinta essentia’ which stands for the element that unites the other four.

The entire building is divided into three sections: conference, educational and infrastructure. A shelter with a capacity of 150 people, divided into 2 parts, contains places to sleep, to sit, toilets and a place to prepare meals. It’s the last room to be visited during the trip around the Centre. The long corridor that leads to it demonstrates and recalls anxiety or even fear connected with situations in which it needs to be used.

Barcelona 40 years later...

The project was developed by IAAC students Carolina Aguirre, Xiomara Armijo and Carlo Caltabiano during the MAA Emergent Territories Studio directed by Willy Müller. FlexHubDock envisions Barcelona city 40 years later, with the Port Area as new Hub not only for commerce/logistics but for people and the city, rethinking it as a new social layer.

The FlexHubDock is the best example of how Port and City can coexist in harmony. A smart-shared surface will enable the Port area as both a Dock for ships and public Plaza. Depending on the needs for public space and activity as dock, it can be totally managed in real-time, by embedded sensors and network system that receives information of space requirements to begin its transition. In a single day the function and shape of the FlexHubDock can change several times and even share functions.

The solution is based on a new concept of shared space. Flexible enough to respond to the demands of the Port as Dock and as new Social/Mobility Hub; able to transform as the users interact as Agents, optimizing space in different time scales, receiving and processing parameters in real-time.

A Dock is usually associated as in the limits between the city and the water. But the FHD is able to somehow use the water as land, and transform this land into water, giving the city a whole new layer. Spaces can appear and disappear.

The FHD modular/parametric system, provides an adaptable additive structure open for future applications in other ports and cities around the world. The FlexHubDock Project aims to offer new possibilities, some perhaps still unimaginable today.
 

composed of Blades

Dominique Jakob and Brendan MacFarlane have created a light sculpture composed of blades and LEDs, a luminaire specially designed for Moaroom, a Paris-based furniture and art gallery. Since 2004 Moaroom works with designers and artists from New Zealand and presents a selection of creations from the world of design and visual arts. Aimed to explore design beyond the usual scope of trends and patterns, these works are inspired by nature and its needs, and are created in order to respect the environment.

“Both transparent and opaque, this fixture is conceived as a creature from the depths of the sea newly discovered, both unknown and unnamed. It belongs to a dark world, where new sounds, new experiences can be imagined and lived, “say the architects.

The suspended sculpture, composed of thin strips of aluminum and powered by LEDs, alternates between light and shadow. It is a 160x80x45 cm snake-shaped light source that flows organically through space, creating an impression of a moving organism. Hovering above the visitors to the gallery, this item brings the Studio’s continuous exploration of patterns and color into the realm of interior design.

a Tree in Andersen`s Mind

Out in the woods stood a nice little Fir-tree. The place he had was a very good one; the sun shone on him; as to fresh air, there was enough of that, and round him grew many large-sized comrades, pines as well as firs. But the little Fir wanted so very much to be a grown-up tree.

He did not think of the warm sun and of the fresh air; he did not care for the little cottage children that ran about and prattled when they were in the woods looking for wild strawberries. The children often came with a whole pitcher full of berries, or a long row of them threaded on a straw, and sat down near the young tree and said, "Oh,
how pretty he is! what a nice little fir!" But this was what the Tree could not bear to hear.

At the end of a year he had shot up a good deal, and after another year he was another long bit taller; for with fir-trees one can always tell by the shoots how many years old they are.

"Oh, were I but such a high tree as the others are!" sighed he. "Then I should be able to spread out my branches, and with the tops to look into the wide world! Then would the birds build nests among my branches; and when there was a breeze, I could bend with as much stateliness as the others!"

Neither the sunbeams, nor the birds, nor the red clouds, which morning and evening sailed above them, gave the little Tree any pleasure.

In winter, when the snow lay glittering on the ground, a hare would often come leaping along, and jump right over the little Tree. Oh, that made him so angry! But two winters were past, and in the third the tree was so large that the hare was obliged to go round it. "To grow and grow, to get older and be tall," thought the Tree "that, after all, is the most delightful thing in the world!"

In autumn the wood cutters always came and felled some of the largest trees. This happened every year; and the young Fir tree, that had now grown to a very comely size, trembled at the sight; for the magnificent
great trees fell to the earth with noise and cracking, the branches were lopped off, and the trees looked long and bare; they were hardly to be recognized; and then they were laid in carts, and the horses dragged them out of the woods.

Where did they go to? What became of them?

In spring, when the Swallows and the Storks came, the Tree asked them, "Don't you know where they have been taken? Have you not met them anywhere?"

The Swallows did not know anything about it; but the Stork looked musing, nodded his head, and said: "Yes, I think I know; I met many ships as I was flying hither from Egypt; on the ships were magnificent masts, and I venture to assert that it was they that smelt so of fir. I may congratulate you, for they lifted themselves on high most majestically!"

"Oh, were I but old enough to fly across the sea! But how does the sea look in reality? What is it like?"
.....................................

anodized Aluminum

This piece of public art was chosen as the winning proposal among three finalists for the new transit center being built in North Redondo this year. Located at the entry plaza location at Kingsdale Avenue, designed by Marc Fornes/THEVERYMANY in cooperation with Volkan Alkanoglu, the project is a piece of urban furniture, announcing the city of Redondo Beach to arriving visitors.

“Gate Wave” is designed to serve as a communication device, allowing the public to interact and engage with the variety of moiré effects within the colorful pattern and ephemeral qualities of light and shadows.  The design is 13.5 feet at its highest and almost 50 feet wide at its base. It will be constructed using concrete footings, a timber frame structure, and anodized aluminum in four total layers, with cyan and lime colorations on the interior aluminum and white on the outside.

The project had to overcome two major objections: the possibility of misusing the structure as a skateboarding ramp, as well as the fact that the project lapped beyond the constraints set forth in the Request for Proposals. Despite these issues, along with concerns regarding the effects of the ocean air’s on the anodized aluminum shapes near the top of the sculpture, the artwork will be built later this year.

 

Ο Πυγμάχος, το Λιοντάρι και η Σκόνη

Όλη η ζωή είναι ένα πείραμα

Η κοινωνία προετοιμάζει το έγκλημα. Ο εγκληματίας το διαπράττει

Αν ένα λιοντάρι μπορούσε να μιλήσει, δεν θα το καταλαβαίναμε

Σκέφτομαι άρα υπάρχω

Η πιο μεγάλη τέχνη είναι να ξέρεις να αποχωρείς

Δεν μπορώ να πάω πίσω στο χθες γιατί ήμουν κάποιος άλλος

«Πω, πω, σκόνη που σήκωσα!», είπε η μύγα που καθόταν στο πίσω μέρος του άρματος

Η ύπαρξη προηγείται της ουσίας

Ένας φιλόσοφος που δεν θέλει να παίρνει μέρος σε συζητήσεις είναι σαν έναν πυγμάχο που δεν θέλει να μπαίνει στο ρινγκ

Ένα ποίημα δεν τελειώνει ποτέ, μόνο εγκαταλείπεται

Δεν υπάρχει πιο ταπεινωτική απάντηση από την περιφρονητική σιωπή

Οποιοσδήποτε ανόητος μπορεί να πει την αλήθεια. Χρειάζονται προσόντα για να πεις ψέματα

Οι ιδέες είναι σαν τα καρφιά. Όσο τις χτυπάς, τόσο βαθύτερα μπαίνουν

Αληθινοί επαναστάτες είναι εκείνοι που δεν έχουν να χάσουν τίποτα

Εκείνο που η κάμπια το ονομάζει τέλος του κόσμου, η ζωή το ονομάζει πεταλούδα....

από το βιβλίο του Θ.Πελεγρίνη

the Match Girl

On a cold New Year’s Eve, a poor girl tries to sell matches in the street. She is freezing badly, but she is afraid to go home because her father will beat her for not selling any matches. She takes shelter in a nook and lights the matches to warm herself. In their glow, she sees several lovely visions including a Christmas tree and a holiday feast. The girl looks skyward, sees a shooting star, and remembers her deceased grandmother saying that such a falling star means someone died and is going into Heaven. As she lights her next match, she sees a vision of her grandmother, the only person to have treated her with love and kindness. She strikes one match after another to keep the vision of her grandmother nearby for as long as she can. The child dies and her grandmother carries her soul to Heaven. The next morning, passers-by find the dead child in the nook.

SourceThe source for the story was a widely popular woodcut illustration by the Danish artist Johan Thomas Lundbye depicting a poor child selling matches printed in a calendar for 1843; several illustrations had been sent to Andersen by the editor of an almanac requesting him to write a story around one.

Another known inspiration for the story is the well known fairy tale The Star Money previously recorded by the Brothers Grimm. It is a story of a poor young girl who gives away everything that she has to the needy and ends up with nothing except her love for God. The Grimms' variation differs, ending with the girl remaining alive and receiving divine gifts (money that falls from the stars) for her charity.

Another source of inspiration could be his trip to Bratislava (Pressburg) in 1841 where he was witnessing how the town of Devin burnt down and how women were searching for their lost children.

[edit] Publication"The Little Match Girl" was first published December 1845 in Dansk Folkekalender for 1846. The work was re-published 4 March 1848 as a part of New Fairy Tales. Second Volume. Second Collection. 1848. (Nye Eventyr. Andet Bind. Anden Samling. 1848.), and again 18 December 1849 as a part of Fairy Tales. 1850. (Eventyr. 1850.). The work was also published 30 March 1863 as a part of Fairy Tales and Stories. Second Volume. 1863. (Eventyr og Historier. Andet Bind. 1863.)

to Connect Water

As one of three shortlisted proposals for the St. Petersburg Pier International Design Competition, the Wave tries to connect the water and the city of Petersburg by emphasizing the possibility of achieving unity through physical contact. Its undulating form creates a narrative that merges the pier structure with the entire bay area. BIG’s project is divided into three parts: Tributary Park, Wave Walk and the Wave. The first phase of construction will include The Wave and Wave Walk. Tributary Park will be realized in the second phase.

The programmatic concept includes a museum, observation deck, playgrounds and green areas. The loop-shaped structure mimics the physiology of the water wave: it goes underwater and rises in order to frame a swimming pool and holding areas for kayaks, canoes and small boats. The gesture further culminates by looping the promenade overhead, sheltering people and providing elevated views from the generated roof terrace. The public spaces terminate with a platform which submerges into the bay creating an additional view towards the city. exhibition spaces, banquet halls and other public spaces. The proposal also offers different rooms including a salt bath, mist room, botanical room, steam room, cloud room, snow room, polar bear club, water slides and swimming pool.
 

Looking for Immortality

Architects at Manuel Ocaña Architecture and Thought Production Office were asked to design a rather unusual spatial concept, one that would ensure the survival of 20 families and thousands of books for three years after the 2012 Apocalypse. The design was commissioned and promoted by a Belgian foundation and would be located at a mountain slope in Sierra Nevada, Spain. It is conceived as a “culture ark”, after a suddenly precipitated climate change with tsunamis, earthquakes, and a global chain of disasters, nuclear or otherwise.

The initial idea for the project was to use a more organic approach of atomization and circulation strategies. Several dome-shaped areas are interconnected and manifest the underground configuration of the system upon the landscape. In the light of ever-rising number of religious beliefs and, as the architects put it, “the “scientificisim” religious looking for immortality”, the project can also function as an Apocalyptic Resort.

The proposed project encountered serious practical obstacles. Large engineering companies, currently selling thousands of bunkers around the world for the impending apocalypse, eliminated the firm from the project. According to the architects, the companies’ argument was:” This project is extremely serious and your proposal is expensive and unviable. Of course, promoters believe in military discipline in case of global apocalypse.” It seems that the weakened nuclear threat has slowed down their businesses, and climate change opens up a whole new market.

al Qahira in Arabic

A Social Construct for Islamic (Historic) Cairo
Modern Cairo (al-Qahira in Arabic which means the “Victorious”) was founded as the imperial city to a conquering army in 969 AD, at the head of location where the Nile splits into its two main branches. It began as a walled royal compound with highly organized palaces, parade grounds, and lush gardens.

However, within 200 years of its founding and given the fall of its conquering dynasty, Cairo rapidly morphed into the medieval social fabric that largely exists today. At its height in power and wealth in the mid 1930’s, Medieval Cairo was the largest cosmopolitan city in the world, boasting a population of over 500,000 people inside its walls and acted as the center for all trade as it moved from the orient to Europe and the West. The fabric of the Islamic metropolis significantly crystallized within a 100 year period into a complex network of social, economic, religious and cultural network. The historic district of Cairo today is a residue of those relationships, most of which still operate much the same as they did 1000 years ago, upon its founding.

Modern metropolitan Cairo´s growth has far exceeded its medieval numbers and is currently the largest city, in both Africa and the Middle East with a population of over 15 million people. Cairo proper has a density of over 90,000 people per square mile and is suffocating from hyper congestion of every type.

Modern Predicament: Horizontal congestion, lack of vertical density, and the social patterns
The current remarkable state of contemporary Cairo is paradoxically defined by hyper horizontal congestion as one of the single densest cities in the world. While there is an almost complete absence of structures less than 3 stories, there also exist a very low percentage of buildings exceeding 10 to 12 stories, city wide, with typically lower structures in the historic district. A rare exception to this is The Cairo Tower, which is a 187 meter infrastructural telecommunication tower built in 1961. At 187 meters, it is the tallest all concrete (i.e. no steel columns or frames) in the world and stands as a modern landmark in a skyline otherwise singly dominated by thousands of minarets built over the previous 1000 years.
While the most obvious device to deal with horizontal congestion is the skyscraper typology, it is almost never implemented by the Cairene population. Its standard spatial organization and normative mode of circulation is at direct odds with the informal interactions that have been concretized over the previous millennium.

Medieval Complexity: A study in the historic fabric and religious institutions
At the apex of wealth and power of medieval Cairo’s Mamaluk Sultans, the city fabric went through its most spectacular period of monument building, growth, and crystallization. Careful examination of historic city reveals that there is no absolute way in which the medieval complexity can be directed or given a set of guiding rules. Instead, all growth happens by way of few absolute “Certainties” supplemented in a symbiotic way with a significant number of “Tendencies” which occur as a resultant of forces, many of which are driven by the certainties.

In Islamic cities of historic nature, the construction of mosques acts as a “Certainty” operation in the fabric. All mosques by Islamic law are required to face toward Mecca. When constructing mosques, the fabric is removed, the mosques constructed with its appropriate orientation, and afterwards, over a period of time, the fabric grows back around the newly constructed “certainty”. The type and configuration of fabric is vaguely regulated and responds exclusively to symbiotic forces at the moment. They become a construction of “Tendency”.

When looking at the mosque itself specifically from the Mamaluk medieval period, it is easily identifiable that the constructions themselves were first typologies of complex cross programming of both civil and religious lives governed by a theocracy. The mosque complex of Sultan Hassan completed in 1363 was the most massive structure of its time and housed in addition to the religious activities of the day, 4 schools, a dormitory for 400 people, a hospital, and an orphanage. The massive construction also contained infrastructural works such as a water tower that helped maintain the population. A separate room was also set aside as the mausoleum for the patron of the building.
When analyzing “Certainties” and “Tendencies” of built fabric along with an in-depth programming of the medieval mosque complex, there arises opportunities to respond to Cairo’s hyper congestion via a mechanism of medieval morphology that is responsive to both the informal relationships, complex social patterns, and the trajectory of time.

Proposed Tower
The skyscraper proposition is to develop a programmed infrastructure (not dissimilar to the “Cairo Tower”) that strategically places contemporary “Certainties” such as a mosque, madrassa, secular schools, library, hospital, and crypt throughout the framework. Once the certainties are established, the informal “Tendencies” will take over and infill the infrastructure. The proposed project represents a speculative undermined growth cycle of 100 years, where tendencies will infill the tower and help alleviate the horizontal congestion.

from the Ocean to Tuvalu

Rising high from the ocean below, the elevated “Emergency Land” proposed by South Korean architect Jinman Choi and graduate student Ji Yong Shim is a structure topped by skyscrapers that serves the vital cause of housing the 11,000 residents of the Tuvalu Islands – islands that may soon be swallowed by the sea.

The nine islands of Tuvalu, eight of which have human residents, are located in the Pacific Ocean near the equator. Two of the islands are already experiencing significant flooding, and with elevated sea levels submerging the islands’ lands another 0.5-0.6 cm a year, experts fear the islands could completely disappear within the coming decades.

Choi and Shim are especially concerned with the residents of the islands, as they seem to have few options for escape at this point. The two explain that, currently, nearby Australia has not opened their borders, and New Zealand only permits 75 immigrants from the islands per year, As such, new solutions must be crafted for Tuvalu residents, and quickly. Their solution is to build grand, elevated landmasses anchored by bases on the seafloor and topped by massive skyscrapers to house the 11,000 residents needing new homes. The “arch-designed core” will allow for the balance needed to support the expanded mass of “land” above. The funnel-shaped platforms can be recreated continually to expand the amount of land available. This socially responsible design brings innovation and attention to the needs of a people whose land may, sadly, soon be forever submerged.
 

a pinPlant WebLayout

Pin-plant is an installation designed by Stewart Hicks and Allison Newmeyer from Design With Company like a series of experiments – an examination and interpretation of humanity through anthropomorphism and color. Finding the fantastic in the systematic. What do our desires to personify computer parts express about us? It all began with an old computer motherboard. At first it was a city scape, then a vast mechanical microcosm, with circuits leading this way and that- a garden of forking paths if you may- immediately immense and endless. Aggregating in intense exchanges of information- where color became landmark and organization revealed a scale of part to whole most basic in its arrangement, yet complex in possibility. It’s efficiency a testament to its time. Technology of foreign pieces. But what did we want to do with it? We wanted to give it life to understand it. Aestheticize it until it could be more than a commentary on the mechanics of things. Through sculpture, the conventional exformative connections are disconnected.
Geometry reminiscent of Buckminster Fuller is structurally efficient until it is not. The 5000 buttons are each an self-sufficient display unit, complete with a devices for hanging and protection; at once a painting, one pixel of digitally sampled color, and an entire portable museum. They are minor figurines, used over and over again to compose the major chimerical figure – an encrusted scape of colorful scales. Each one is hand made and unique yet part of community.

 

to use a Joshua Tree

Using the desert near Joshua Tree as a backdrop Ball-Nogues Studios have installed what they call a synthetic earthwork which hides a swimming pool inside. The project is part of High Desert Test Sites, an art project which “generates physical and conceptual spaces for art exploring the intersections between contemporary art and life at large.” The parametric bowl Yucca Center is 30 feet tall and egressed by ladder. Visitors transverse the swimming hole, which bottoms out 10 feet below grade, by a series of rock climbing hand holds.

The wooden frame was re-claimed from a previous art project’s form work which was originally intended to be supplies for this piece, something the artists termed as “cross-designed”. The plywood is stacked and cut in sections, slotted into the ribs to create a bowl. Plywood strips skin the interior, like a ship hull in reverse.
Inspired by both aesthetic land art and abandoned swimming pools and buildings of the Southwest the piece is also very much about the human experience. Open on October 15th and 16th 2011 the work was a playground for a lucky few who spent an afternoon playing in the temporary oasis. The piece is abandoned to the elements.

 

Academy of Oscar...in Sciences

The Academy of Sciences for the Developing World -Arab Regional Office (TWAS-ARO) holds its 7th Annual Meeting on 28 and 29 December 2011, at the BA. The Meeting will be preceded by a seminar that intends to bring together leading experts to discuss challenges and opportunities of water, nuclear and renewable energy in the Arab region.TWAS-ARO members and young affiliates, along with other eminent speakers, will provide an opportunity for a wide range of fruitful discussions and solution-oriented exchange of ideas regarding the future of water, nuclear and renewable energy in the Arab World. TWAS-ARO Regional Prize winner, in addition to TWAS-ARO Young Affiliates 2011 announcement, will also take place during the Meeting. TWAS-ARO will also sponsor 10 outstanding young researchers, from different Arab countries, to present their project/research on water, nuclear and renewable energy.